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Showing posts with label Yemen. Show all posts
Showing posts with label Yemen. Show all posts

Thursday, 5 June 2014

Yemen urges mindful zakat payment

With the approach of the holy month of Ramadan, the Yemeni government is stepping up measures to encourage zakat payment and prevent it from falling into the hands of extremist groups.

Yemen's cabinet in April reviewed a Ministry of Local Administration report on zakat funds collected over the past year and directed the Ministry of Information to broadcast educational programmes throughout the year via all audio and visual media outlets, urging citizens to pay zakat to the state.
The media and mosques play a pivotal role in spreading awareness about the necessity of paying zakat to the state, while scholars, mosque preachers and murshids (religious counsellors) take part in media programmes so the message can reach a larger audience, said Yasser Thabet, director general of zakat at the Ministry of Local Administration.
Raising awareness about this necessity is crucial in order to prevent the funds from going to al-Qaeda or other extremist groups, he said.
"This is where the role of the media, preachers, scholars and murshids comes into play in raising awareness among citizens about first, paying zakat, and [second], not being deceived by individuals who try to collect [zakat] for personal purposes, so these funds do not go to groups that carry out operations aimed at destroying the country," Thabet said.
The Ministry of Endowments and Guidance works throughout the year to raise awareness about the importance of paying zakat, and the necessity of paying it to the state, said Sheikh Jabri Ibrahim, director general of preaching and guidance at the ministry.
Scholars and murshids must direct citizens to pay zakat year-round, "because the payment of zakat is not confined to the month of Ramadan, as some might imagine", he told Al-Shorfa.
They can also use talk shows, programmes on satellite channels and local radio stations, as well as the written press, to spread this message, he added.
"Zakat is a means to develop society, not the other way around," Ibrahim said.
Some citizens may be reluctant to pay zakat to the state because they believe it does not disburse the proceeds as specified under sharia, said Mustafa Nasr, head of Yemen's Studies and Economic Media Centre.
"The National Dialogue Conference addressed this problem and approved the formation of an independent body charged with collecting zakat and disbursing the proceeds to the eight categories of beneficiaries specified by sharia," he said.
He said he hopes this would contribute to increasing zakat proceeds.
Nasr said he is confident that Yemeni merchants and citizens are determined that their zakat does not go to extremist groups.
Zakat revenue contributes to strengthening the economy because it is connected to goals such as justice, fairness, growth and stability, and plays a role in remedying economic problems, he said.
(Al-Shorfa.Com / 02 June 2014)
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Thursday, 18 July 2013

Yemen urges people to pay zakat to the state

The Yemeni Ministry of Endowments and Guidance is urging people to pay zakat to the state during Ramadan, in order to prevent this money from falling into the hands of groups that use it to bring harm to the community, officials said.

The ministry announced it is currently conducting an awareness campaign to ensure people understand that the state is authorised by law to collect and disburse zakat funds.
The comprehensive campaign includes television segments, radio programmes, seminars, lectures and brochures which stress the importance of paying zakat to the state.
"The campaign that the ministry is conducting by means of scholars and murshids aims to ensure that zakat is collected for the state, since it is the entity vested with the authority to collect and disburse these funds to sharia-approved purposes," said Sheikh Jabri Ibrahim, director general of preaching and guidance at the Ministry of Endowments and Guidance.
The state develops plans to collect zakat and dispense it, Ibrahim told Al-Shorfa, adding that those who pay zakat also have the right to disburse 25% of their zakat money directly to the poor and needy.
Beginning on the first day of Ramadan, 30 pre-recorded television segments featuring religious scholars, some from Al-Azhar Mission in Yemen, airing on official channels, Ibrahim said.
"Radio segments featuring religious scholars were also recorded and are being broadcast on Radio Sanaa and other official stations in other provinces, given the importance radio holds in the lives of Yemenis, especially in the daytime in Ramadan," he said.
The ministry also recorded four televised seminars featuring zakat scholars and specialists, in addition to distributing brochures and holding seminars and lectures between prayer times, he added.
Zakat awareness campaigns take place throughout the year but are more intensive during the holy month, Ibrahim said.

EDUCATION IS 'A RELIGIOUS DUTY:

"Educating people about zakat is a religious duty first and foremost," said Sheikh Mohammed Yahya al-Massoudy, a murshid in Taiz province.
The head of state or his representative has sole authority to collect zakat in Yemen, he said, and this work is carried out by zakat duty departments in the capital and other provinces.
"The obligation to pay zakat is not fulfilled until [zakat] is paid to the state, and the state has the obligation to disburse it for sharia-approved purposes, otherwise it would be the party that bears the culpability before God," al-Massoudy said.
The educational role murshids and scholars play around the country is vital, he said, as people listen to seminars and lectures delivered in mosques and abide by them.
Al-Massoudy warned people against paying zakat to organisations that are not affiliated with the state, "because they may not disburse them to the poor and needy, but may instead use them to serve their own agendas or in a manner that brings harm to the community, as do some organisations that operate in the name of Islam but are far from it".

CAMPAIGN IS SEEING RESULTS:

The state has already begun to reap the benefits of the campaign, said Mohammed al-Thalaya, assistant undersecretary for domestic resources at the Ministry of Local Administration.
This is "evident in the zakat collection figures recorded so far this year, which are expected to hit 15 billion riyals ($70 million), compared to 13 billion riyals ($60.6 million) last year", he said.
Zakat collection departments in various districts have referred a number of zakat payment manipulators to the courts, he said, and those found guilty as charged will be fined at least 25% of the value of their zakat.

(Al-Shorfa.Com / 17 July 2013)

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Tuesday, 21 May 2013

Islamic Microfinance research study initiated in Yemen


AlHuda Center of Islamic banking and economics (CIBE) Initiated a Islamic Microfinance research study for Yemen Microfinance Network (YMN) in Yemen.



This study will be conducted in the Yemen's capital Sana'a including Taiz, Adan and Almoukla, so that the Islamic Microfinance products can be examined broadly and further Islamic Microfinance products can be developed for Yemen Microfinance sector with the compatibility of existing structure. Consequently, maximum people utilize the Microfinance facility and the alleviation of poverty would be assured. 

Najah Al-Mugahed Managing Director of Yemen Microfinance Network explained the association memorandum of research study that Microfinance market size in Yemen is more than one million but only 80,000 (eighty thousand) people are barely facilitating with the services and products of Microfinance which is approximately 8% of the total Microfinance market size. Its major reasons are; Non-existence of complete Islamic Microfinance range of products, Domination of Murabaha in Islamic Microfinance sector, increasing rate of Murabaha and percentage of interest in Microfinance are the obstacles in the expansion of Microfinance industry. An appropriate implementation plan would be prepared through this research study to strengthen the Yemen's Microfinance sector.

Muhammad Saleh Al-Lai Chairman of Yemen Microfinance Network and Executive Director of Alamal Microfinance Bank proclaimed that Yemen's Islamic Microfinance market is very promising and we want to make it stronger through this study so that Yemen could get a distinguished level through Islamic Microfinance. He further mentioned that this is our privileged that Al-amal Microfinance Bank won the award of Islamic Microfinance Challenge 2010 which was organized by Islamic Development Bank and CGAP (World Bank) which shows a clear understanding of our strong structure of Islamic Microfinance.

Muhammad Zubair Mughal Chief Executive Officer of Alhuda Center Islamic Banking and Economics (CIBE) said that our selection for the research study is a great honor for AlHuda CIBE. He mentioned that they have developed a strong research methodology for this study and used different research instruments e.g surveys, focus group discussion (FGDs), stake holder's interviews, desk review of MFI's and meetings with prestigious professionals of Microfinance industry to get primary & secondary information etc which will help to design the ideal products for Yemen Islamic Microfinance sector.

He further mentioned that the share of Islamic Microfinance in Yemen's Microfinance sector is approximately 90% and remaining 10% are also converting their portfolio into Islamic Microfinance, Yemen Microfinance Industry will be further strengthened with the development of new Islamic Microfinance products, It will increase the outreach of Microfinance sector and help out to eradicate poverty.


(Ame.Info.Com / 21 May 2013)

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Alfalah Consulting - Kuala Lumpur: www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

Sunday, 3 February 2013

Islamic Financing holds promises in Yemen



Economists in Yemen have for several years now encouraged the state to move away from its dependency on oil and gas revenues to explore other avenues which would generate national growth and sustain economic development.

Many foresee that the financial sector and more particularly, the Islamic finance sector would prove a fructuous venture for a country such as Yemen where tradition and Islamic values are more prominent.

Nathan Giliano, a professor of Economics in Vancouver, Canada explained that over the past few years - since the world economy so famously land-slided on Wall Street slope - Islamic financial products had grown in popularity across the Arab world and its emerging economies.

"So far Malaysia has dominated the market, if only by the sheer size of its banking institution. However, emerging countries such as Yemen with a 20 something million market pool tag could become very attractive indeed and outweigh established competitors."
He added that already Saudi Arabia was working at becoming the Peninsula's next financial hub, replacing Bahrain.

"Mecca's Mayor, Dr. Ossama al-Bar announced in 2012 he planned to eclipse Dubai, Bahrain and Malaysia and turn his city into the banking capital of the Muslim world."

But while Mecca can claim its religious heritage by offering its clients a "cache of religious excellence", Yemeni bankers believe too their country has something to offer and certainly something to gain from boosting its Islamic banking sector.

In 2012, Mohamed Al-Farhan, an economic analyst working in Saudi Arabia emphasized that a spike in demands for Islamic financial tools led many banking institutions to study ways in which they could enhance their services to customers and create an entirely new banking culture. “The increased demand for Islamic banking services and products, such as speculation, trade credit, trading and leasing, stimulated the rapid growth of the sector,” he said, adding "this sector is unique in terms of its accounting systems because its revenue accounting, project evaluation, and partnership and speculation methods differ radically from the traditional accounting methods used worldwide.”

Economists and financial analysts are already calling Islamic financing an alternative to capitalism and socialism saying that it offered a different approach in strategy, answering the need for “moral banking”.

Islamic Banking Principles
While Islamic banking is essentially based on the principle that interests - riba in Arabic - are forbidden, it is not simply an interest-free financial structure. Islamic banking is based on Islamic economics, a complete system of social and economic justice which deals with property rights, incentive system, the allocation of resources, economic freedom and decision-making as well as the proper role of government.

Although such principles have been applied for centuries throughout the Muslim word it is only recently that such rules were transferred in their applications to private or semi-private commercial institutions. 

Under an Islamic banking system, the cost of capital is not analogous to a zero interest rate, as some people wrongly assume it to be. The only difference between Islamic banking and interest-based banking in this respect is that the cost of capital in interest-based banking is a predetermined fixed rate, while in Islamic banking; it is expressed as a ratio of profit. 

At a seminar in london in 2021, Professor Henry Wilson told his audience "A contraction of western economies is leading investors to seek alternative investments strategies, putting the emphasis on safety and moral responsibility. Islamic banking answer this need."

He added “Investors and individuals realize that the capitalist banking system was not only flawed but led to criminal abuse. They are looking for more dignified way shall we say to make money. Islamic banking offers exactly that, a moral, sensible way to turn a profit. Moreover, the Islamic financial system proved to be resilient to even the harshest economic environment and this is something investors found attractive.”

And indeed, even die-hard capitalist banks are now looking into the market, wanting to attract Muslim clientele -- HSBC, Barclays, Lloyds --
Yemen move toward Islamic banking

Although Yemen has much progress to make in regards to its banking sector, the state already made some improvement in February 2011 when its central Bank first introduced Islamic sukuk to finance state-run projects.

Kamal al-Rabie explained at the time in an address to the press that “Salam sukuk were issued to help the government raise funds to purchase consumer commodities for the public. We conducted a potential market return study and determined that the profit margin would range between 15% and 18%, which offered financial benefits for the government, commercial banks and the community through the provision of strategic commodities such as oil derivatives.”

Government officials repeatedly throughout 2012 announced the government would consider modifying its current legislation as to accommodate financial products and allow Yemen financial service industry to thrive.

Economists also theorized that in a country such as Yemen where citizens are not familiar with the banking sector and do not even hold for a great majority a bank account, Islamic banking could prove a perfect bridge, generating trust and educating Yemen's next generation of entrepreneurs.

Islamic Micro-finance
In a country such as Yemen where 40% of the population is said to be living under the poverty line with less than $2 per day, micro-finance has become a life line for many.

Islamic micro-finance is the provision of financial services for low-income populations in which the services provided is conformed to Islamic financing principles.

Islamic micro-finance providers have developed a number of financing mechanisms that can be utilized according to the nature of the commodity or business and the period for which financing is sought. These are generally known by their Arabic names. Murabaha, is the most popular and widely used Islamic financing instrument. This involves the resale of a commodity after the lender adds a specific profit margin, which is paid by the borrower who agrees to buy that commodity.
 
Usually, repayment is made in installments to the financier, who pays the price to the original supplier of the commodity. This type of finance is commonly used for financing assets or working capital inputs, such as raw materials, machinery or equipment. 

In September 2012, an Islamic micro-finance training workshop was held in Sana'a, the capital by al-Huda Centre of Islamic Banking and Finance and Yemen micro-finance Network to raise awareness and present to the industry the new tools and products which had been developed.

Chief Executive Officer of al-Huda Centre of Islamic Banking and Economics, Muhammad Zubair Mughal said a"l-Huda has established a separate department for the promotion of Islamic micro-finance - Centre of Excellence in Islamic Micro-finance - so that awareness, consultancy and training could be provided to all micro-finance Institutions."

Islamic Insurance
In modern-day conventional insurance, the insurance company sells policies and invests the proceeds for the profit of its shareholders. Payouts to policyholders may vary depending on financial performance, but a minimum positive return is always contractually guaranteed.

Takaful or most commonly referred to as Islamic insurance functions differently.

Takaful is founded on the cooperative principle and on the principle of separation between the funds and operations of shareholders, thus passing the ownership of the Insurance fund and operations to the policyholders. Muslim jurists conclude that insurance in Islam should be based on principles of mutuality and co-operation, encompassing the elements of shared responsibility, joint indemnity, common interest and solidarity.

In takaful, the policyholders are joint investors with the insurance vendor, who acts as a manager for the policyholders. The policyholders share in the investment pool's profits as well as its losses. A positive return on policies is not therefore legally guaranteed.

This new system of insurance was introduced to Yemen in 2010 by the United Insurance Company. Soon after that Yemen's main insurers followed suit, realizing the potential Islamic products had in a country were traditions and the respect of Islamic principles often by-pass profiteering.

Although Yemen has yet to perfect its financial sector, Islamic banking holds much promises for the future.


(Yemen Port / 02 Feb 2013)


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Alfalah Consulting - Kuala Lumpur: www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

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