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Thursday, 14 March 2013

Islamic Finance and a more ethical capitalism go hand-in-hand


Driving force for business should be social impact: Although wealth creation is necessary for a successful business, the core driving force should be to serve as a socially responsible enterprise that can bring about change with its business model. This is rooted in the teachings of the Islamic economic system which strongly encourages the creation of positive businesses that are ethical for society and aim to equalise the division between the wealthy and those less fortunate.
Accessing capital can be tricky for Islamic social enterprises: If you're operating a social enterprise that runs on 0% interest rates in a country where paying interest is pertinent, it can be difficult to gain access to loans provided by banks. But applying for grants and awards where you're not obliged to pay a return on the finance provided is a great way of accessing funds.
Sharia-compliant loans are on the rise: Commercial banks are starting to see the benefits of providing interest-free loans that are Shariah compliant and have started opening divisions that focus solely on organisations/individuals in search of this. So there are ways of financing a halal organisation in a country like the UK, but doing your research is key.
Guidelines on the use of money: Using money that is not yours to begin with for personal use is discouraged. But if it is difficult to gain access to finance, instead of investing any interest you have earned on deposits or lending you can direct them to pay off the bank charges that you incur.
Proportionate wealth distribution is important in Islamic teaching:"Man must not forget that his obligations to society are no less important than the obligations to himself. It is in this perspective that Islamic teachings regarding economic life are to be seen". This is what creates an equal state – one where wealth is distributed proportionately but legal ownership of the individual remains intact.

Obvious common ground between Islamic finance and social enterprise: It's no surprise really that the practice and tenets of religion have so much in common with the growing area of social enterprise. Both share common ground in pursuing social justice and a sense of compassion. Both also increasingly share an evolving understanding of what it means to work with communities rather than simply doing good to them.
Islamic principles can help other communities: The approach to tackling issues within one minority community can be replicated for other communities, and I think there is something in have social enterprises driven by Islamic principles helping non-Muslim communities as well as Muslim communities.
More training opportunities needed for Muslim entrepreneurs:Training young Muslim entrepreneurs to tackle social issues both within their communities and wider society, could be useful. We've been having discussions with Muslim ex-offenders who would all like to set up their own businesses. Perhaps a social enterprise wing to mosques is a possibility.
Islamic social enterprise in the health industry: We have produced a number of health resources such as www.caringforyourheart.org which have been commissioned by PCTS or GPs, and they combine Islamic and medical advice. The justification is that Muslim communities suffer high health inequalities. We're tackling a health problem and also trying to save the NHS money by coming up with a lean effective solution.

Voluntary giving is important in Islam: Islam makes it compulsory on all financially-abled Muslims to sacrifice a portion of their wealth to benefit those less well-to-do in society.
Using resources other than money is vital: At Casserole Club we believe that rather than give money you can give something that people really value... home cooked delicious food delivered by a friendly neighbour, for instance. Nesta's Innovation in Giving Fund looks to help people with great ideas on how people can give more than just cash. With the increase in social technology this is a really interesting area of work.
Projects within Islamic centres should be expanded: I've often seen some great projects underway within Islamic centres and wonder why they need to be limited to within the community. A few friends of mine trialled Meet Market a while ago which looked to help to 'learn while earning' they got a great mix of young people trying all sorts of things and taking their ideas from paper to reality. Career fairs are just the start but more creative and practical 'training' is really vital.

Compassionate finance has led to prosperity and growth: In Islam the Prophet always encouraged people to conduct business as it helps not only the individual but the family and community. This results in overall economic development, hence if we revisit Islamic history there was prosperity and growth. Islam encourages free enterprise, but unlike capitalism where the survival of the fittest theory is implemented, compassion and care is given to the weaker section, so it is holistic growth approach.
Sustainability is the key, donations are to be discouraged: When I started my business, I wanted to have a private-public partnership, which doesn't use donations, as donations – according to Islam – are for poor or weaker societies. In our business model, we work with non-profits and we share revenue with them. We share the application fee from the applicant with the host schools... so we move away from the donation model.
Islam teaches that honesty is important: If you keep your prices fair and announce the weakness of the product or service to the customer, then if the customer buys, he becomes loyal to the business.
Sadkaa, zakat and fitra can help the needy: In Islam there is strong support of helping the needy through sadkaa, zakat and fitra (types of voluntary giving outlined in the Qu'ran). Organisations which run charities, are supported by individuals and businesses, so everyone is taken care in the society. The role of the business to be fair and just in their business create more business opportunities so people get jobs and suppliers get additional business and in the long run there is limited poverty in the society.

Research shows faith affects consumption: My organisation's interest is in understanding what Muslims are looking for, and the values that drive them. We did a piece of research that found that over 90% of Muslims say that their faith affects their consumption. There is a full publication of the study called Brands, Islam and the new Muslim consumer, plus extracts and explanatory articles on our website.
Confusion exists over what "Sharia compliant" means: Where financial products have run into challenges when marketed as Islamic or sharia compliant is that the consumer is baffled as to what this actually entails, how to assess its Islamic credentials, and this is combined with a big helping of scepticism. Products need to be clearly communicated, and their Islamic credentials presented honestly and transparently. "What is it that makes it Islamic?" and "how can I trust it?" are the important questions.
Charitable donations are important: One of the challenges is to understand the role of social enterprise and its relationship to charity and development work. Social work is rightly a form of charity, but often Muslims in minority countries still feel a strong connection to 'back home' and feel that charitable donations are most needed/best value for money (so to speak) in poorer developing nations. It's an attitude that needs to change because communities (in the Western world) need investment too.
The principles of waqf and qard hassana: There are some funding mechanisms which are inherent in Islam which ought to have higher profile in social structures. Two are examples are Waqf, which are a kind of charitable holdings that pay out investments, and qard hassana, where people give a goodly loan out of their savings to others that need it – or for people who put their savings in a bank but don't want interest. The money would then be invested in a halal fashion. I think the old building societies, co-ops and mutuals had related philosophies. Crowdfunding is a newer method that is seen as potentially Islamic.
Mosques could perhaps be seen as original social enterprises:Mosques have always had shops and other facilities in the lower floors which allowed for trading, and in some cases the rent from the retail outlets would pay for the upkeep of the mosque.

Sharia compliance explained: Just as we go to accountants, lawyers and so on for advice, there are Sharia scholars that review the products for compliance with Sharia principles and provide their "fatwas" (a juristic ruling issued by an Islamic scholar). Each product should be supported by such a fatwa. This in the short run adds to the cost of Islamic products but over time with better education of the Muslims seeking to invest in Sharia products, such cost should reduce.

Complications around pension schemes: It has long been our view that investors interested in investing in compliance with Sharia law should be offered a more diversified – and therefore lower risk – alternative. This has become more pertinent now that new legislation means all employees will automatically be enrolled into a pension scheme by their employers.The issue now arises because employers are obligated to enrol employees into a pension scheme, so will they look for a Sharia compliant version, or accept they live in a country where interest is the norm and invest conventionally?

History lessons in Islamic finance: Since Islam began there has been a welfare element that has been constant and at the forefront. Islam teaches social impact as a necessity. Social enterprise models have a strong emphasis on assisting the disadvantaged and this is in line with Islamic morals and beliefs. We here at Community Focus are now piloting workshops in Islamic History, science and Heritage. We are piloting these workshops with young people and the idea is to inspire the innovation of the past and bring it to the forefront of contemporary society. However it is very difficult to persuade funders to support this innovative pilot.
Lessons from Turkey: About five months ago I visited Istanbul, I went to observe adult and vocational courses and enterprises. I found that theTurkish model is very good, they are far ahead of other countries.
(The Guardian / 14 March 2013)
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Alfalah Consulting - Kuala Lumpur: www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

Wednesday, 13 March 2013

The top 10 Islamic fund houses by assets


Islamic assets have been on the rise, driven by greater issuance of sukuk, or Islamic bonds. Last year saw a new record for Islamic debt issuance globally, 77% of which emanated from Malaysia.
But while the global bond market stands at $100 trillion, the sukuk market is still tiny by comparison, at just $100 billion. It is this room for growth that industry participants are eager to capitalise on.
In our March edition,AsianInvestor launches its first ever ranking of sharia-compliant investment managers. According to our findings, the top 50 by AUM have combined assets of $72.9 billion, split fairly evenly between equities and fixed income/money market/sukuk, with the remaining 10% or less in Islamic private equity and other alternatives.
Malaysia has become the global hub for Islamic debt issuance and unsurprisingly there are four Malaysian fund houses in our top 10 by assets, followed by Saudi Arabia with three. Perhaps more surprisingly, a South African firm figures in the list (in fact, there are three in the top 50).
Zainan Izlan, executive director for Islamic capital markets at Malaysia's Securities Commission, notes that beyond Malaysia, Gulf Cooperation Council (GCC) nations are important centres.
But he adds that corporates from France to Japan can participate in this market. "Even if your domestic market does not have a big Muslim population, you can issue sukuk and offer it globally and it will be taken up," Izlan says.
As a snapshot, here we list the top 10 Islamic fund houses by assets. For a more in-depth look at the industry and for the full list of the top 50, please see AsianInvestor magazine's March edition.


(Asian Investor / 13 March 2013)

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Alfalah Consulting - Kuala Lumpur: www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

Malaysia-based Islamic Financial Services Board and ECB conducting study on Islamic finance


DUBAI: The European Central Bank and the Malaysia-based Islamic Financial Services Board (IFSB) are conducting a joint study on policies affecting Islamic finance in Europe, the IFSB's top official told Reuters.
"We are doing a joint study with Europe's central bank which brings together European scholars and regulators to examine a broad set of policy and regulatory issues in relation to Islamic finance in Europe," said IFSB secretary-general Jaseem Ahmed.
The IFSB is one of the main bodies setting standards globally for Islamic finance.
"What we are seeing is a strong public policy stance emerging, which I think is essential for Islamic finance to flourish on the continent. This is happening both within and outside the euro zone," Ahmed said.
An ECB spokesman confirmed to Reuters that the study was underway at the level of a research paper. He did not give an expected release date.
The study will be complemented on April 9 by the IFSB's annual forum, which will be hosted by the Bank of Italy in Rome. The forum attracts regulators and market players from the Islamic finance industry, which grew to $1.55 trillion in assets globally in 2012, according to consultants Ernst & Young.
The last time the 184-member IFSB held a forum in Europe was in Paris in 2009; since then the euro zone crisis has increased interest in Islamic finance, which follows religious principles such as a ban on interest and pure monetary speculation.
"There is broad recognition that relying only on an excessively leveraged and debt-fuelled financial system has great risks. There is a corresponding stress on equity financing in the post-crisis environment," Ahmed added.
"I think the global crisis has really brought Islamic finance to the front, if not yet the centre, of the stage."
In November 2009 Mario Draghi, then governor of Italy's central bank and now president of the ECB, called the growth of Islamic finance a "welcome development", adding that it raised some "intriguing questions" for financial markets.
Draghi's successor at the Bank of Italy, Ignazio Visco, will be joined at next month's IFSB forum by officials from the ECB, Italy's finance ministry and other central bankers to discuss the "European challenge", according to the forum's schedule.
REGULATORY SUPPORT
Partly because it has the support of cash-rich Islamic funds from the Gulf, Islamic finance fared relatively well during the global financial crisis, and it is expected to keep growing; 150 new Islamic financial institutions will be needed globally by 2020 to satisfy demand, according to consultancy Oliver Wyman.
The IFSB has taken steps elsewhere to win regulatory support for Islamic finance. In October, it signed an agreement with the Asian Development Bank, which would see the ADB encourage member countries to adopt IFSB standards.
The Italian central bank doesn't have a specific standing group studying Islamic finance, but it follows industry trends and developments on a regular basis, according to a Bank of Italy spokesman.
The Bank of Italy's research department noted in a paper in 2010 that the industry could be hampered by problems including governance structure, regulation, a lack of monetary policy instruments and liquidity management.
The experience of Mediofactoring, a fully owned subsidiary of Intesa Sanpaolo, Italy's biggest retail bank, which explored Islamic financing options but did not go ahead with a deal, shows that companies in Europe can find Islamic transactions uneconomic without regulatory support.
"We have tried but it was very difficult to put in place a structure that was fiscally efficient," Mediofactoring's chief executive Rony Hamaui, who will be a speaker at the forum, told Reuters.
"Unfortunately in Italy very little is being done in Islamic finance...We talked to the Treasury regarding sukuk (Islamic bonds), but for the government it is not a major focus."
Sukuk will be one of the major themes in the IFSB forum; Islamic bonds have gradually moved into the mainstream as a viable funding option for both governments and corporates. Over $121 billion worth of sukuk were issued around the world in 2012, according to Thomson Reuters data, up from around $85 billion in 2011.
So far, the closest which Europe has come to issuing a sovereign sukuk was in 2009, when Britain prepared its first-ever issuance, which would have been a rare AAA-rated issue in the industry.
"Four years ago we worked on structuring the UK's sukuk issuance, but the UK postponed the issue due to a view that the transaction would not provide value for money," said Farmida Bi, European head of Islamic finance at Norton Rose in London.
"The UK Treasury has made it clear they are not going to revisit this issue for now."
But British regulators have introduced legislation facilitating Islamic finance, which could serve as a reference for other European countries.
"Where the UK's approach to Islamic finance is helpful is in creating a level playing field, where there are no tax or regulatory incentives or penalties for Islamic transactions, thus creating a pragmatic way of dealing with it," Bi said.

( The Star Online / 12 March 2013)

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Alfalah Consulting - Kuala Lumpur: www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

Malaysia: Islamic banking shines


MALAYSIA has succeeded in developing a vibrant and modern Islamic banking and financial industry over the last three decades.
The Islamic Banking Act, which came into force in 1983, had paved the way for the nation to develop a vibrant and modern Islamic banking and financial industry.
Initially, the industry served as an alternative channel for Muslims to perform banking and financial transactions in accordance with Islamic practices, and thus, avoid practices that have elements of oppression that are prohibited by Islam.
As the industry has proven its viability, it is now accepted widely and used by all Malaysians.
Apparently, Malaysia has received much recognition in recent years from the global banking and finance fraternity in its effort to develop a viable Islamic banking and finance industry.
The country’s Islamic banking and financial industry has always been regarded as a global model for a modern and dynamic industry.
Notably, among the achievements the country has achieved in the last three decades are in terms of growth in Islamic banks and financial institution assets, the increased market share of products and services to the total banking and financial system, formulation of legal frameworks and various standards, development of infrastructure and institutional capacity, education and training facilities, and many others.
On the international Islamic banking and financial front, Malaysia also dominates the global market for sukuk, and in fact, the country was the first in the world that issued first sovereign sukuk in 2002.
Currently, Malaysia’s sukuk issuance accounted for almost three-quarters of total global sukuk issuance.
Malaysia is also home to the Islamic Financial Services Board (IFSB), an international standard-setting body. In addition, Malaysia is a renowned destination for the inter­national community in learning and gaining the knowledge and expertise on Islamic banking and finance.
This success story reflects the relentless and concerted efforts of the Government and monetary and financial authorities in Malaysia, in particular Bank Negara Malaysia and the Securities Commission.
This success list is by no means exhaustive and will continue to grow in line with the expanding global and domestic banking and financial environment.
Notwithstanding, one of the many contributions from the growing success of Islamic banking and financial industry in Malaysia that warrants to be highlighted is the recognition given to the graduates of Islamic-based tertiary qualifications.
Before the establishment of the first Islamic Bank in Malaysia some 30 years ago, graduates with Islamic-based qualifications, such as studies in Islamic jurisprudence or syariah, fiqhfiqh Muamalat or other branches of studies that are related to Islam, may find difficulty getting a job in the mainstream economy.
Their contribution was restricted to fundamental religious matters, and their job opportunities were very limited.
There were perceptions that these graduates could only contribute by being ustaz (religious teacher), and work in a religious school or teach Islamic subjects in national schools.
Some may work in religious depar­tments or become an imam in the mosque. Undoubtedly, these are noble professions; and they earn decent salaries for sustainable living.
Due to this, if one chooses to study about religion, one may be considered as having no prospects, if we talk in terms of professionalism and monetary rewards coming with it.
In this regard, it was obvious that 30 years ago, we could hardly find a person with syariah or fiqh background working in a bank.
This perception has been transformed in recent years amidst the rapid growth of Islamic banking and financial industry in Malaysia and also globally.
The growth of the industry has created an increasing demand for graduates with Islamic-based qualification to work in the mainstream industry of the economy.
Syariah-qualified persons are greatly needed because Islamic banks and financial institutions must adhere strictly to comply with syariah rulings, which are guided by the establishment of various syariah compliance frameworks to guide the institutions’ activities.
The Employment Outlook and Salary Guide 2012/2013 published by Kelly Services had reported that the current salary of syariah professionals in Islamic banking and financial institution is very competitive and on par with other professionals.
Based on the report, the head of syariah in banking and financial industry currently earns a minimum salary of RM8,000 and a maximum of RM20,000 per month.
At this salary scale, the syariah professional’s salary is on par with other professionals, for example, in the area of information and communication technology (ICT), accounting and finance, administration, marketing, investment and other professionals in other industries with the same number of years in experience (five to 10 years) and qualification levels (basic degree or Masters).
Compared within the banking and financial industry itself, the salary scale is on the higher bracket of middle management.
The report asserted that as Malaysia has become a key Islamic banking and financial hub of Asia, the need for specialised talent in this sector has intensified, with strong emphasis placed on four core sectors in Islamic finance, i.e. Islamic banking, Takaful, Islamic capital market and Islamic money market.
The Islamic banking and financial industry in Malaysia has not only grown in size and infrastructure, it has also enabled the industry to recognise the value of Islamic-based qualifications, and elevate the status of Islamic-based qualifications in the mainstream economy.
Based on employment and salary trends, it seems that the syariah profession may one day become a profession of choice that will attract many young and talented Muslims, similar to what previous Muslim generations used to aspire, in becoming doctors, engineers, accountants, or lawyers.

(The Star Online / 12 March 2013)

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Alfalah Consulting - Kuala Lumpur: www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

Sunday, 10 March 2013

Qatar to sell $1.1bn bonds, sukuk


Qatar will sell QR4 billion ($1.1 billion) of three-year and five-year bonds and sukuk, its state news agency said. The local currency issues will take place quarterly, it said, without specifying how much of each maturity would be sold.

The Gulf state's central bank will offer local banks QR3 billion worth of bonds and QR1 billion worth of Shariah-compliant notes, Qatar News Agency (QNA) said.

In January the International Monetary Fund's (IMF) mission chief for Qatar told Reuters that the objective behind an issuance would be to build a domestic sovereign yield curve. Qatar's central bank was not available for comment.

Qatar has issued local currency bonds before. In January 2011, the central bank issued a QR50 billion three-year bond directly to local banks as a step to drain excess money from the banking system.

In recent months, Qatar-related debt denominated in dollars has drawn strong demand from international investors; majority state-owned Qatar Telecom saw heavy bids for a $1 billion bond sale in January.


(Trade Arabia / 09 March 2013)


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Alfalah Consulting - Kuala Lumpur: www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

Islamic banking is a viable option for non-Muslims too


Islamic banking is a highly viable option for non-Muslims as well, said Dr Volker Nienhaus, professor of economics and former president of the University of Marburg, Germany, at a recent lecture in Doha. 

He also observed that while Islamic banking comprises only around 10% of global banking, it is growing steadily. Dr Nienhaus made the statements while delivering a lecture on the topic, “ Islamic Finance for Non-Muslim Clients: Are There Great Potentials?” at Qatar Faculty of Islamic Studies (QFIS), Education City. 

Speaking on the benefits of Islamic financing for non-Muslims,  Dr Nienhaus said: “Islamic banking has come a long way and become a viable option for everybody, including non-Muslims. A Shariah-compliant banking scheme is a better financial option as it has no excessive risks and does not engage in questionable businesses.”

Islamic banking, he added, is fundamentally not too different from conventional banking except for the fact that it does not deal with any “haram” product.

Dr Nienhaus said socially-responsible investment was gaining momentum around the world and Islamic banking could benefit from this. 

“In 2010-2011, socially-responsible investment was worth $3tn in the US, while it was around $8tn in Europe. The total amount of Islamic banking for the same period was $1.6tn. The value of global financial assets through conventional banking was about $180tn,” he said, adding that socially-responsible investment was also in keeping with the ethical aspects of Islamic banking.

Dr Nienhaus stressed that Islamic banking had to go through various filters to ensure that it fully complied with all Islamic principles of financing. “Firstly, it goes through industrial screening to make sure that it does not involve any of the products that are ‘haram’ to Islamic beliefs. Then, it undergoes financial screening to ensure that the companies have a very tolerable ratio of commercial interests.” 


He highlighted that in the Kuala Lumpur Stock Exchange, 85% of the shares were Shariah-compliant.
QFIS dean Dr Hatem el-Karanshawy welcomed the gathering and moderated the question-and-answer session.


(Gulf Times / 09 March 2013)
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Alfalah Consulting - Kuala Lumpur: www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

UK: Green Deal Finance Company exploring plans for Islamic financing


Energy and Climate Change Secretary Ed Davey has confirmed the government is investigating how to make the Green Deal scheme accessible to devout Muslims, who are currently unable to take advantage of the initiative's energy efficiency loans.
Under sharia principles, Muslims are not permitted to charge or pay interest on loans and as such financing and mortgages is technically deemed haraam or prohibited.
The rules have led the development of a fast-expanding Islamic banking sector that uses a profit and loss sharing model to allow Muslims to access Islamic mortgages and other financial services that are not in breach of sharia.
Under the Green Deal, loans allow households and businesses to undertake energy efficiency improvements at no upfront cost and then make repayments using the money saved from the resulting reduction in energy bills. But currently the interest rates of around seven per cent charged on Green Deal financing packages mean that Muslims are unable to take part in the scheme for religious reasons.
Responding to a question on the issue at a building industry event earlier this week, Davey said the Department of Energy and Climate Change (DECC) was aware of the problem and was working with the Green Deal Finance Company to develop an offer that is in line with Islamic Banking principles.
Tracy Vegro, director of energy efficiency at DECC, added that developing the new offer was "a live issue" and stressed that the department was committed to making the scheme as accessible as possible.
A new Islamic Green Deal offer would not only make the energy efficiency scheme available to the UK's 2.7 million Muslims, but would also allow Mosques and other religious centres to take advantage of the energy efficiency programme.
Davey said that he wanted to see the Green Deal become a "movement" that is widely promoted by faith groups, community groups, charities, and local authorities, as well as the business offering Green Deal services.
He also revealed fresh details on how the government plans to deliver "Green Deal 2.0" over the coming months and years through a package of measures that will serve to drive adoption of the scheme.

(Business Green / 08 March 2013)


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Alfalah Consulting - Kuala Lumpur: www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

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